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Subject: [GRANNYS-NA-PANTRY] I Felt Like I Knew
Date: Sat, 20 Apr 2002 16:17:19 EDT

<A HREF="http://www.aaanativearts.com/categories.php?op=newindex&catid=188">Law->NAGPRA</A>;
Tribal descendant wins fight to retrieve hair
Posted on Tuesday, January 29, 2002


Author: Steve Young

Last summer, in the countryside near Oglala, Leonard Little Finger held a
lock of hair in his hands and knew the agony of Wounded Knee.

He and six others had just returned from New England, where they had claimed
a lock that reportedly had been cut from the scalp of his
great-great-grandfather, Chief Big Foot, more than a century earlier at the
Wounded Knee massacre.


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For decades, it had been part of a library collection in Barre, Mass. Now, as
Little Finger prepared to return it to Mother Earth, he believed that he
could almost hear the cries of the more than 250 Lakota men, women and
children slaughtered on Dec. 29, 1890, by the Seventh Cavalry.

"Even though 110 years had gone by, I felt like I had become part of what
happened," Little Finger, 61, says from the Loneman School in Oglala, where
he is director of Lakota Studies.

"It was kind of awesome," he says. "All of a sudden, here is something that
is a physical part of that massacre. And it's like it puts you right into
it."

That he was given the hair at all speaks to a dramatic shift in societal
attitudes the past 20 years.

Tribal remains and artifacts once routinely sought out for museums,
classrooms and private collections now are being returned en masse to the
lands and people from which they came.

Legal shifts Several federal laws have hastened that return, or at least
stemmed their removal from the land.

The Archeological Resource Protection Act, passed in 1978, made it illegal to
excavate archaeological resources -- including Indian remains and artifacts
-- on federal and tribal lands without a permit.

In 1990, the Native American Graves Protection and Repatriation Act (NAGPRA)
enabled tribes to recover Indian remains and artifacts housed in museums or
collections receiving federal funds.

It also prohibited the sale of human remains, cultural artifacts or funerary
objects taken from federal or tribal lands without a permit.

None of that existed when the library in Barre acquired Big Foot's hair.

Massachusetts officials told Little Finger this story:The government had
hired private contractors to dig a mass grave and bury the dead after the
Wounded Knee Massacre. Some of those workers took pipes and other items off
the bodies. Worried about being caught, they apparently decided to bury them
nearby.

"They came back later and dug them up," Little Finger says. "After they had
gone back home to the east, they knew this guy in Barre, an amateur
anthropologist, I guess.

And they offered these things to him for sell, as many as a hundred of them,
which he bought."

That collector kept them in a trunk for a time, Little Finger was told, then
eventually donated them to the local library.

Wounded Knee descendants in South Dakota didn't become aware of the items
until the mid-1990s, Little Finger says. He had been out in that area at a
speaking engagement when he heard about them.

Returning the lock Eventually, several descendants made claims on the lock of
hair. Though the Barre Library received no federal financial aid, and thus
wasn't required under NAGPRA to return the hair, it felt doing so "was the
right thing to do," board president Gloria Castriotta says today.

"The only thing was, we wanted to make sure it was done properly, that it
went to the rightful heir. So, it took a lot of investigation."

The Barre Library board wanted to make sure that any item to be repatriated
went to the lineal descendants.

That meant Little Finger had to go to tribal court to prove he was a
legitimate heir. He could trace his lineage back six generations."My
grandfather, John Little Finger, was Big Foot's grandson," Little Finger
says.

"He was with Big Foot at the massacre. He was 15 at the time. He survived and
made his home afterward in Oglala."

Earlier this year, the Oglala Sioux Tribal Court ruled that Leonard Little
Finger rightfully was the administrator of Big Foot's estate, including his
lock of hair. So on July 31, 1999, he and his group flew to Barre.

Little Finger has formed a nonprofit, state-chartered foundation called
Sitanka Tiwahe, or Big Foot's Family. He intends to use the foundation to
create a cultural resource and spiritual center at Oglala, complete with a
museum that would preserve the history of his family and people.

"I have a chief's blanket that very well may have belonged to Big Foot," he
says. "We have pipe bags that go back several hundred years, too. We want to
establish a facility where they can be preserved."

For now, however, Little Finger is not able to bring back any of the pipes or
other items from the Barre Library. For while the spirit of NAGPRA allows for
the return of items taken from burial scaffolds, such as clothing and human
remains, it sees much less funerary attachment to such sacred artifacts as
pipes.

"I can't say that we have discussed" returning any of the other items,
Castriotta says.

Little Finger still hopes to pursue that dialogue some day. For now, however,
he is content to have brought his great-great-grandfather's lock of hair back
home.

This past August, he and other Big Foot descendants conducted one of the
seven sacred Lakota rites --the keeping and releasing of the soul -- in a
ceremony that lasted four days.

They said prayers and sang songs. At the end of the four days, they burned
Big Foot's hair, carrying their prayers to heaven in its smoke as the ashes
fell to the ground.

"I don't have any doubt that it was Big Foot's hair," Little Finger says now.
"But then it was never a matter of trying to determine the validity of it for
me.

"I simply took it for what it was worth. To me, it was a very powerful
connection, in some ways a very sad connection, to Big Foot. And because of
it, I felt like I was there. I really felt like I knew the pain of Wounded
Knee."









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